Category: Tribal Solidarity

This past June, the Tobique First Nation set up a roadblock on the highway leading to the Mactaquac hydro dam in south central New Brunswick., reviving a struggle for power–hydro power– that goes back to the mid 1800s. The Newly-founded N.B. Media Co-op reports.

“Pack Up and Get Out”

Why the Tobique First Nation took control of their territory’s hydro dam

TOBIQUE FIRST NATION – On the morning of Monday, June 8, 2009, a group of Maliseet community members walked peacefully into the hydro station. Stephen (Red Feather) Perley approached the New Brunswick Power Corporation (NB Power) employees and said, “You guys have fifteen minutes to pack up and get out.” The employees left, the community wrapped a chain around the gate and locked it. The dam was now the property of the Tobique First Nation.

Tobique, the largest Maliseet reserve in the province, first rejected a developer’s bid to build a hydro dam on their territory in 1844. They rejected another bid in 1895. At that time, the Tobique River was “part of what may well have been the greatest salmon river system in the world,” (along with the St John River and its other tributaries) with hundreds of thousands of fish swimming upstream to spawn each year. The abundant salmon defined the community’s way of life, providing food and employment – many worked as guides in the summer months.

By 1945, individual developers had given way to provincial and federal agencies and in 1950 New Brunswick’s Premier approved construction of a dam at Tobique without consulting the land’s owners. By the end of the year, construction had begun.

When Tobique’s chief learned of the plan, he wrote to Indian Affairs, demanding “suitable action to protect our rights. If the building cannot be stopped,” he wrote, “we demand compensation.” For this, he suggested “free electricity for all domestic uses business on the reservation.” This was never honoured – as soon as the community had power lines, they received power bills. The Band Council paid these bills for Elders and community members on social assistance.

Today, barely any wild salmon still make their way up the Tobique river. Tobique residents blame the high rates of cancer on the power lines over their reserve and the toxic chemicals dumped and sprayed on their land by NB Power. The dam has eroded the reserve’s riverbanks, leading to “trees being washed away and homes in danger of falling into the river”. Many of the edible and medicinal plants are gone – the islands they grew on are underwater. And ironically, Tobique residents are charged among the highest electricity rates in the province.

In the spring of 2008, Canada’s Department of Indian and Northern Affairs put Tobique’s finances under third party management; the Band Council was now around $20 million in debt. The new manager stopped paying the power bills of Elders and members on social assistance, and in April of 2008 these households began receiving bills for thousands of dollars.

Despite all of its troubles, Tobique remains a lush, picturesque locale, with many proud residents deeply devoted to their land and to each other. When NB Power threatened to cut off an Elder’s electricity, the community stepped in.

In May of 2008, a group of Tobique activists set up a blockade by the road into the reserve and denied NB Power access, first to the reserve and soon after that to the dam as well. Almost all band members stopped paying their power bills pending a negotiated agreement.

In July of 2008, the community began allowing NB Power access to the dam to do repairs and maintenance on the condition that NB Power employees check in with them first and that a band member escorts the employees into the dam or community.

That month, NB Power forgave over $200,000 worth of hydro bills, but they were not willing to negotiate a long-term arrangement to the community’s satisfaction. The women sat at the blockade every day until November, when New Brunswick’s no-disconnect policy comes into effect. The policy prevents NB Power from cutting off anyone’s electricity, which is all the more poignant since the 2008 death of Paul Durelle, a man in Baie-Ste-Anne, NB whose power was cut off by NB Power when he couldn’t pay his bills over the winter.

This spring, the struggle began again. In May of 2009, an NB Power employee was found on to the reserve reading meters. The community gathered and, on June 8th, took over the generating station. The blockade went back up, this time by the highway in front of the dam.

Tensions escalated on June 26, 2009, when a truck rolled by the blockade and into the station. When the blockaders caught up with it, the driver was talking on his cell phone. Stephen Perley told him to hang up. “You’re trespassing,” Perley said, “On behalf of Tobique First Nation, I’m seizing the truck.”

They escorted the flustered driver up to the blockade, where they gave him food and water. He phoned his employer to pick him up, but NB Power refused. The RCMP drove him home.

At the time of writing, negotiations continue. Maliseet women sit at the blockade every day playing cards and watching for NB Power trucks as the cars drive by, many honking in support. The dam continues to operate, NB Power continues to profit off of Tobique’s land, and the blockaders continue to allow workers in for maintenance and repairs.

The First Nation has made some gains: on June 30th, 2009, the provincial Minister of Aboriginal Affairs committed to funding the restoration of eroded riverbanks and the clean-up of toxic and other wastes dumped at and around the dam.

Additionally, Ottawa’s Department of Justice recently validated Tobique’s specific land claim, which will likely be the largest in Atlantic Canada, and negotiations are underway for compensation.

However, the dam and now a truck worth $170,000 are in the hands of the Tobique First Nation and they’re not giving them back without an equitable settlement. Key issues that must be addressed include compensation for damages and sharing benefits from the dam, including at least some amount of ongoing free electricity. Such a solution seems unlikely in the near future, and Tobique’s unpaid power bills now total over $800,000.

In the weeks and months to come, anyone concerned with Indigenous rights should keep a close eye on the province of New Brunswick.

There is somewhat of a mystery surrounding “the ashes of Vedic village”—what remains of the upscale five star tourist resort near Kolkata, West Bengal, after it was set ablaze on August 23.

Most reports say an “irate mob” set the fire after a local soccer match between employees of Vedic village and another resort. The two teams apparently started fighting each other after the winner was declared.

The fight literally turned into a war, with both teams shooting guns and throwing “crude bombs” at each another.

Apparently, the Vedic Village team sought refuge in the resort. Then, the mob set fire to it. “The entire 5,000 sqft club-house, including the reception, the gaming room, library and two conference halls… some farmhouses,” and dozens of surrounding cottages were burned.

There is, however, another side of this story that is getting almost no coverage by the press.

It begins with a group of farmers being terrorized and forced into giving up their land to a realty agency, Vedic Realty.

After they were dispossessed, some 30 years ago, the land was “taken back” by the government. Apparently, Vedic did not have legal “authorization” to hold the land.

At this point, the government should have redistributed to land to the farmers. However, Vedic Realty took a bold step forward. They took the matter to West Bengal’s high court. And then they won.

The government quickly turned around and approached Vedic for an out-of-court settlement, offering to sell them the land. They should have challenged the ruling. Vedic was more than happy to accept the offer, after all, it meant they would have the land legally from then on.

Over the years, Vedic Village made quite a name for itself. News agencies proudly inform us of its luxurious marvels, how it was “carefully designed for five-star ambience, without compromising the village ideal;” how it provides tourists and movie stars alike with all the wonders of modernity: “a bar, restaurant, a lotus-shaped pool”. It even has games to entertain the kids while you play a nice round of golf. “It doesn’t get any better than this.”

However, beneath the surface of Vedic Village, stood a seething monster. It was “a den of criminal activities ranging from prostitution to bomb-making,” says Partho Sarathi Ray from the activist group, Sanhati.

The last five years has been especially difficult for the villagers, because they were now forced to bear witness to constant, disruptive forces. All the while through, holding on to the memory of how their land was ripped away from them, “stories of what the rich and famous did in their leisure time filtered into the village, provoking wonder and then, disgust,” adds the Times of India.

Acknowledging this legacy of suffering—that ranged from violence and dispossession to segregation, aural abuse and the constant disruption of their everyday lives—it is certainly possible that Vedic village was burnt to the ground because the lawful owners of the land were finally compelled to take matters into their own hands. What other choice did they have?

If it is not the case well, then at least this story is finally out in the open. And maybe the villagers will finally be able to live and sleep like they would before there land was taken. Peacefully.

24 August 2009
Protests by the Penan tribe in Borneo have escalated, with twelve villages coming together to mount new road blockades against the logging and plantation companies that are destroying their rainforest.

Journalists covering at the blockades were intercepted by police with machineguns and taken away for questioning.

Hundreds of Penan have blocked roads at three new locations in the interior of Sarawak, in the Malaysian part of the island of Borneo. The protestors are demanding an end to logging and plantations on their land without their consent, and recognition of their land ownership rights.

BBC TV presenter Bruce Parry visited the Penan for his hit series, ‘Tribe’. One Penan told him, ‘It’s not true that we Penan do not want progress. Not the ‘progress’ where logging companies move on to the land. What we want is real progress. What we need is land rights first of all.’

The new protests come only weeks after blockades by two nearby Penan villages. The destruction of their forest robs the hunter-gatherer Penan of the animals and plants they eat and pollutes the rivers they fish in. Without the forest, many Penan have difficulty feeding their families.

The Penan have been struggling for more than twenty years against the logging companies that operate on their land with full government backing. In areas where the valuable trees have been cut down, the companies are clearing the forest completely to make way for oil palm plantations.

The blockades are aimed at forcing the Malaysian timber companies Samling, Interhill, Rimbunan Hijau and KTS to end their activities on the Penan’s land without the tribe’s consent. One of the earlier blockades, mounted in June at the settlement of Ba Marong, resulted in the withdrawal of a KTS subsidiary from the area – but the Penan fear that the loggers may return.

In another Penan area, the notorious company Samling is advancing on an area of the tribe’s forest that has never been logged before. Observers say that the road built by the company is likely to reach the remote Ba Jawi area within weeks.

Survival’s director Stephen Corry said today, ‘The logging and plantation companies are preventing the Penan from being able to feed their children. It’s no wonder they’re taking to the barricades. Penan in some areas are currently receiving food aid – before the loggers arrived, they would never have needed such hand-outs. The Malaysian government must recognize that this land is theirs and stops sanctioning its destruction.’

The Algonquins of Barriere lake have announced plans to set up an indefinite roadblock on their land—beginning today, September 1, 2009.

In a press statement (below), the northern Quebec First Nation says the roadblock, aimed at preventing logging on their traditional lands, will continue “until Quebec implements agreements covering forestry on Barriere Lake’s lands, and the Quebec and Canadian government’s recognize the First Nation’s legitimate leadership.”

For more information, contact Chief Jean Maurice Matchewan at 819-435- 2136 – or, if the line is busy, 514-398-7432

Algonquins peacefully block logging until agreements and leadership respected?

For Immediate Release
September 1, 2009

Algonquins place bodies in front of logging machines: prevent logging until Quebec and Canada respect agreements and leadership

Kitiganik/Rapid Lake, Algonquin Territory /- This afternoon members of the Algonquins of Barriere Lake will peacefully block the machines of Abitibi-Bowater forestry workers, preventing logging in their territory until Quebec implements agreements covering forestry on Barriere Lake’s lands, and the Quebec and Canadian government’s recognize the First Nation’s legitimate leadership.

“Our community has decided there will be no forestry activities or any new developments in our Trilateral Agreement Territory until the status of our leadership and the agreements we signed are resolved to our community’s satisfaction,” says Jean Maurice Matchewan, Customary Chief of Barriere Lake. “The Quebec government has acted in bad faith, giving companies the go-ahead to log while they ignore their legal obligations, leaving us with no choice but to stop forestry operations until Quebec complies with the agreement. We have waited more than 3 years for Quebec to implement it.”

Matchewan received no response to a letter he sent to Manager Paul Grondin of Abitibi-Bowater’s Maniwaki mill on August 25, requesting that the company suspend logging operations until the governments follow through on their obligations.

“Our plan is to peacefully put our bodies in front of their machines until we get some results. We expect they may use the police, because we are used to such tactics. This is our territory and they can’t push us off our lands,” says Matchewan.

Canada and Quebec have refused to acknowledge the results of a June 24, 2009 leadership selection process that reselected Jean Maurice Matchewan as the legitimate Customary Chief of Barriere Lake. National Chief Shawn Atleo of the Assembly of First Nations, however, met with Chief Matchewan on August 19, to discuss the Trilateral agreement and other community concerns. The
Algonquin Nation Secretariat, a Tribal Council representing three Algonquin communities including Barriere Lake, also recently reiterated their support for Chief Matchewan.

“Instead of acting honourably and cooperating with our Customary Council to implement these signed agreements, the federal and provincial governments have been working in unison to try and install a minority faction whom they can use to sign off on the cutting of our forest,” says Matchewan.

Barriere Lake wants Canada and Quebec to uphold signed agreements dating back to the 1991 Trilateral Agreement, a landmark sustainable development and resource co-management agreement praised by the United Nations and the Royal Commission on Aboriginal Peoples. Canada has been in breach of the agreement since 2001. Quebec signed a complementary Bilateral Agreement in
1998, but has stalled despite the 2006 recommendations of two former Quebec Cabinet Ministers, Quebec special representative John Ciaccia and Barriere Lake special representative Clifford Lincoln, that the agreement be implemented. The agreement is intended to allow logging to continue while protecting the Algonquin’s’ traditional way of life and giving them a $1.5 million share of the $100 million in resource revenue that comes out of their territory every year.