Misdirection & Target Selection, Part 2

Part 1 presented an overview of the need for strategic target selection. With the industrial economy barreling ever onwards, dragging the world towards biotic collapse, the importance of targeting our efforts cannot be overstated. Identifying and striking at key targets is necessary for any social change movement to be successful, and this is all the more true for radical movements that seek to fundamentally change systems of oppressive power.

Yet for all our earnestness and urgency, our movements have (for the most part) failed to target the key nodes of capitalist and industrial systems.
With so many terrible things happening, we slide into a mode of reflexive defensiveness, shifting haphazardly from one manifestation of civilization’s destructiveness to another, without any coherent plan to stop the machine responsible for all the carnage.
Devoid of a way to make tangible progress towards that goal, we are doomed to ineffectiveness: we become fixated by symbolism and direct our efforts towards symbols of that which we oppose, rather than material structures of power.

Take for instance, this communique from Indonesia, published at 325.nostate.net:

Covered by the night, we burned a private car in Tomohon (small city in North Sulawesi), owned by an unknown person. It was a car located near the local TV station in that town. A car as a symbol of slavery, eco-disaster and the meaninglessness of life.

Yes, cars are terrible. Countless people and animals are killed every day by vehicles. And car culture has become emblematic of industrial society and the lack of meaning and connection available in modern capitalist society.

But how does this advance the cause of revolution? How does this change the structures (industrial society and capitalism) that are to blame for “slavery, eco-disaster and the meaninglessness of life”?

Or this communique from Greece, published on the same site:

We claim the responsibility for the incendiary attack at the house of ex-minister of Economy and National Defence, Giannos Papandoniou. We arrived outside the door of his mansion on Olympias street in Kifissia and torched the two cars used by him and his “wife” Roula Kourakou for their meaningless movements….Far from a populist rhetoric we identify in the face of Giannos Papandoniou an officer of authority. We are not interested in listing the dodgy things he has done, although he surely has done many. Either way, corrupted or not corrupted, state officers, irrelevantly if they hold their positions in the state mechanism, are a permanent target for the insurrectionist dignities.

None of us like politicians, nor the riches and rewards they receive for presiding over oppressive and destructive systems of power. In exchange for their proactive allegiance to and proliferation of the status quo, they’re afforded power and privilege, which lasts long after their terms in office end.

But again, how does burning the car of an ex-politician move us tangibly closer to achieving our goals, towards dismantling the system of which politicians are a single component? How does such an attack effect change on the systems which preserve and enable injustice and oppression?
This isn’t meant to be a hostile attack on the courage or conviction of those who take action like this; neither their commitment nor their readiness to take action is at question. This is simply to pose the question “is this really the most effective way to accomplish our goals?”

And needless to say, this cuts both ways. Most of the more mainstream groups and initiatives fall just as flat. Currently, one of the most prominent progressive campaigns is 350.org’s ‘Fossil Free’ campaign, which seeks to target universities and religious institutions to divest their endowments from fossil fuel companies. This strategy is definitely an improvement on past efforts, which consisted of pleading to politicians; this new initiative identifies a structural problem and aims to address it. Yet there are some obvious and immediate problems with the strategic viability of this plan, and whether university investments in fossil fuels present a worthwhile target.

The foremost issue is that industrial society is entirely dependent upon fossil fuels in order to function and without an abundant & available supply would quickly collapse (which would be a very good thing!). Fossil fuel companies already receive tens of billions of dollars in federal subsidies; if their viability was in serious jeopardy, we can safely assume that governments the world over would rush to their aid. Indeed it would be dangerous to assume otherwise. The extraction and use of fossil fuels can’t be effectively challenged or stopped working through the industrial capitalist system, because fossil fuels are an integral structural support of industrial capitalism and it could not exist without them.
And beyond this, it’s entirely un-established whether divestments by universities would even have a meaningful impact of the economic viability of fossil fuel companies. How much such investments constitute is unknown.

This isn’t to say that such a campaign is a waste of efforts or that it’s a bad thing. Anything that brings people together around structural problems inherent to this way of life is a good thing. And economic pressure, as we saw in South Africa, can contribute to a larger campaign that includes other tactics, such as forceful nonviolence, international political pressure, and strategic sabotage. This is just to say that if the goal is to shut down fossil fuel production or corporations, universities investments in the industry don’t present a very important target.

A quick evaluation of these actions through the lenses of the CARVER Matrix gives us a more critical analysis of the value of these targets.
In the last bulletin on target selection, we presented an overview of the CARVER Matrix, a tool used asses the strategic value of attacking a target. Obviously, this is not an end-all-be-all; how a target appears through CARVER is not the final and absolute determination as to whether it presents a worthwhile target. But it is undeniably a strong analytical tool from whose use we can benefit and learn much.

Criticality: will the destruction, damage or disruption of the target have significant impact on the operation of an entity?

The personal cars of one or two individuals are irrelevant to the functioning of industrialism or capitalism—consider all the thousands of cars wrecked every year in collisions. This goes for the cars of political figures, such as Giannos Papandoniou, as well.

As for university investment portfolios, they aren’t critical to the function of industrialism or the fossil fuel industry either. Such corporations don’t have much trouble finding capital (as the vitality of the entire economy rests upon an available supply of fossil fuels), and they already receive massive subsidies from governments.

Accessibility: how feasible it is to reach the target with sufficient people and resources to accomplish the goal?

Cars are very accessible; people park them all over the place and they are almost never guarded or protected, as was the case in both of the actions mentioned above.

Investments are not very accessible at all as targets, with decision making power resting within the complex structures of university administrations. Additionally, people with access to these systems (e.g. students or faculty) are necessary for each distinct university, requiring engagement on a massive scale. Furthermore, it is entirely unknown how much such investments even amount to.

Recuperability: how quickly will the damage done to a target be repaired, replaced or bypassed?

Personal cars are widely available and can easily be replaced, provided one can afford them. For powerful institutions and individuals, vehicles are easily replaced, but for the average person randomly targeted by insurrectionary arson, not so much. And a political figure who can afford two luxury cars and bodyguards is unlikely to declare bankruptcy for the loss of one (or two, or a dozen) of their personal cars.

Again, fossil fuel corporations are not starved for funds, and continue to post record profits. And being that the ‘goods’ they produce are fundamental to industrial society, they can pass on any losses they sustain to consumers at the pump, who have little choice but to pay the price. Fossil fuel companies are incredibly profitable (because our way of life is dependent upon the products they supply), and that makes them desirable investments—that will continue to be true whether or not universities and churches hold stock in them. Thus these investments can be considered very recuperable.

Vulnerability: Are there sufficient means to successfully damage, disable, or destroy the target?

Destroying a car doesn’t require many people, many resources, or hardly any technical knowledge, so they are definitely vulnerable targets.

To change the investment behaviors of educational institutions requires a massive number of people working from within their universities to lobby their administrations to change. Because many universities are private institutions, there are few ways to agitate and force change (private institutions can kick out students and aren’t obligated to listen to them), and the only option left is to lobby the administration to enact policy change. Due to these factors, it’s doubtful whether such university investments can be considered vulnerable.

Effect: What are the secondary and tertiary impacts of successfully attacking the target?

The destruction of a single random car (or even the car of a former government official) is unlikely to have significant political or social effects—except for the person the car belonged to. If cars were repeatedly attacked, it’s possible there would be a response by local police. But it won’t have much of any impact on any major effects other than creating one more pedestrian.

Similarly, there are unlikely to be any serious second-hand ramifications of university divestment campaigns, simply because it is a relatively minor facet of the fossil fuel industry. However, the success of this campaign would certainly be a way to broaden the conversation about climate change and fossil fuels, as well as broaching on a conversation about the structural determinants of capitalism itself.

Recognizability: will the attack be recognized as such, or might it be attributed to other factors?

I can’t imagine anyone attributing the burning of a random car to revolutionary groups, and if so, I doubt they would do so in a positive light. The attack of a specific political figure’s car may be different, but again, it’s unclear without further explanation that such an attack was carried out with revolutionary intent, as opposed to pyrotechnic hedonism.

In regards to 350.org’s campaign, if activists were to successfully move scholastic endowment funds out of fossil fuel stocks and investments, they would undoubtedly be recognized for doing so, primarily because there’s simply no way it would happen otherwise.

Clearly, none of these present especially desirable targets—neither individual cars nor university endowment investments in fossil fuels are particularly critical to the function of the systems of power we seek to dismantle, and that must be our foremost criteria.

One could argue that these targets are primarily symbolic, that they were chosen in hopes of raising awareness about the problems of capitalism and industrial society. This however, is precisely the problem. For decades we’ve been crusading against symbolic targets, attacking microcosm-manifestations of the larger structures which are actually dismembering the planet, instead of focusing our efforts on those structures themselves. Earth is not being strip-mined, clear-cut and plowed to death by symbols or metaphors; physical infrastructure is required to do that. Our work needs to reflect that materialism; like the machines doing the damage to the biosphere, our targets need to be material, critical components of industrial infrastructure.

This is a strategic rut of disastrous proportions into which we’ve collectively gotten ourselves stuck, and we’re in desperate need of a strong push if we’re to get out of it, and move onto successfully dismantling the destruction perpetrated by industrial society.

As so many have so rightly said, political change requires the application of force. But that force needs to be precise, aimed at the correct targets—vital nodes within the dominant structures of power. Unless we select and strike at the right targets—the ones that are critical to system function, accessible, minimally recuperable, and are vulnerable given our resources—we’ll be ineffectually burning random objects and pleading hopelessly with the powerful until the cows come home, or until they too pass from Earth.

Indigenous resistance forces Malaysia to scale back twelve dam megaproject

A Malaysian state minister Friday said the government would not push ahead with building a dozen new dams on Borneo island, acknowledging they have caused outrage from local tribes and environmentalists.

A Malaysian state minister Friday said the government would not push ahead with building a dozen new dams on Borneo island, acknowledging they have caused outrage from local tribes and environmentalists.

The proposals sparked fears that the dams would destroy pristine rainforests, endanger wildlife, and displace natives in Sarawak, a Malaysian state crossed by powerful rivers with rich jungle habitats.

“It is not a firm plan to build 12 dams. I don’t think we will need that. We will only need four,” James Masing, Sarawak’s state minister of land development, told AFP in an interview.

Masing said the government was backing off in response to widespread criticism. Protests over the years have seen activists and locals staging blockades of roads into dam areas.

“I’m pleased that this type of thing (protests) takes place. Not all that we do is correct, and this shows we need to refine our plans and think again,” he said.

The now-complete Bakun mega-dam, which is not part of the new dam proposal, has already been dogged for years by claims of corruption in construction contracts, the flooding of a huge swathe of rainforest and the displacement of thousands of tribespeople.

Despite that, the government mooted constructing more dams as part of an industrial development drive to boost the resource-rich state’s backward economy.

Another dam at Murum, also deep in the interior, is nearing completion and two others are in the planning stages as part of the new proposal.

Together the four dams — at Bakun, Murum, Baleh and Baram — are already expected to put out nearly 6,000 megawatts of power, six times what Sarawak currently uses, Masing said.

“The protests are becoming more vocal on the ground so (the dam rethink) is a very good development for me,” said Peter Kallang, member of a Sarawak tribe and chairman of SAVE Rivers, an NGO that has campaigned against the dams.

However, he said plans for the Baram and Baleh dams should be scrapped as well, noting that the Baram dam would displace about 20,000 people, compared to about 10,000 at Bakun, and destroy irreplaceable forest.

He said SAVE Rivers last month organised a floating protest along the Baram river that cruised down river for three days and was met with support along the way by local tribespeople.

Kallang and other activists have also travelled abroad to lobby against the dams, including meeting officials of Hydro Tasmania, an Australian corporation that advises the Sarawak government on the dams.

The Tasmania government corporation pledged in December after meeting the activists that it would pull its personnel out of Sarawak by the end of 2013, Kallang said.

Sarawak’s tribes — ethnically distinct from Malaysia’s majority Malays — fear that they will lose their ancestral lands and hunting and burial grounds, as the government encourages them to make way for projects and move into new settlements.

Those are equipped with medical clinics, electricity, and Internet access. But village elders and activists say alcoholism, drug use, and crime are on the increase and anger is rising over continuing encroachment on native lands.

In one of the blockades in 2011, Penan tribespeople blocked roads into their lands for a week to protest logging and alleged river pollution by Malaysian firm Interhill until the blockade was dismantled by authorities.

Armed indigenous community forces Petroamazonas to abandon oil project in Ecuador

An indigenous community in the Ecuadorian Amazon has won a reprieve after building up an arsenal of spears, blowpipes, machetes and guns to fend off an expected intrusion by the army and a state-run oil company.

An indigenous community in the Ecuadorian Amazon has won a reprieve after building up an arsenal of spears, blowpipes, machetes and guns to fend off an expected intrusion by the army and a state-run oil company.

The residents of Sani Isla expressed relief that a confrontation with Petroamazonas did not take place on Tuesday as anticipated, but said the firm is still trying to secure exploration rights in their area of pristine rainforest.

“We have won a victory in our community. We’re united,” said the community president, Leonardo Tapuy. “But the government and the oil company won’t leave us alone. “

The Kichwa tribe on Sani Isla, had said they were ready to fight to the death to protect their territory, which covers 70,000 hectares. More than a quarter of their land is in Yasuni national park, the most biodiverse place on earth.

Petroamazonas had earlier told them it would begin prospecting on their land on 15 January, backed by public security forces.

Before the expected confrontation,the shaman, Patricio Jipa said people were making blowpipes and spears, trying to borrow guns and preparing to use sticks stones and any other weapons they could lay their hands on.

“Our intention was not to hurt or kill anyone, but to stop them from entering our land,” he said.

It is unclear why Petroamazonas hesitated. The company has yet to respond to the Guardian’s request for a comment.

Locals speculated that it was due to a reaffirmation of opposition to the oil company at a marathon community meeting on Sunday.

“They’ve heard that we are united against the exploration so they have backed off,” said Fredy Gualinga, manager of the Sani Lodge. “We’re happy they haven’t come. Life is going on as normal.”

The relief may not last for long given the huge fossil fuel resources that are thought to lie below the forest.

“It was a close thing, but we’re not out of the water. The oil company has not given up. They will continue to hound us and to try to divide the community. But at least we have a few days respite,” said Mari Muench, a British woman who is married to the village shaman.

The elected leaders of Sani Isla have pledged to resist offers from Petroamazonas for the duration of their term.

“This policy will remain in place during our period in office. We’re committed to that and we will do what we can to make it more permanent,” said Abdon Grefa, the speaker of the community.

The battle has now moved to the judicial system and the court of public opinion. Their appeal for an injunction went before a judge on Wednesday and they are calling on supporters to help them build a long-term economic alternative to fossil fuels.

“We hope people will write protest letters to Petroamazonas, come and visit our lodge, promote Sani, donate money to our school and projects, volunteer as teachers or provide funds to students to travel overseas so they can learn what we need to survive in the future,” said the community secretary, Klider Gualinga.

‘Idle No More’ protest in London UK as movement vows to target tar sands

This morning, British and Canadian supporters joined Clayton Thomas-Muller, from the Mathais Colomb Cree First Nation in Manitoba, to present a petition in support of the Idle No More movement to the Canadian government at its High Commission in London. A group of around 20 gathered on the steps of Canada House in Trafalgar Square. Clayton from the Canadian Indigenous Tar Sands Campaign opened with a traditional song and spoke, followed by Melissa Adams from the Nisga First Nation in British Columbia, Jess Worth from the UK Tar Sands Network and James Atherton from Lush Cosmetics.

The Idle No More movement has seen mass protests, road and rail blockades and uprisings across Canada in recent weeks, and continues to grow. Inspirational Attawapiskat Chief Theresa Spence remains on hunger strike after more than a month, determined to keep fasting until she is able to meet with Prime Minister Stephen Harper and Governor General David Johnston. She wants to discuss the ways in which First Nations’ treaties are being undermined by a series of Bills pushed through by the Canadian government, which aim to make it easier for industries, such as those operating in the controversial tar sands, to extract natural resources from Indigenous lands. On Friday, Chief Allan Adam of the Athabasca Chipewyan First Nation whose health and traditional livelihoods are being devastated by pollution from the tar sands industry upstream, vowed to blockade the main highway to the tar sands if their demands for a reassertion of Indigenous rights over those of industry are not met.

Today’s solidarity protest in London involved handing in a petition to Prime Minister Harper signed by Oxford residents at a protest in Oxford last Saturday. The petition called on the Harper government to ‘stop putting the interests of the tar sands industry and other environmentally destructive companies above the rights of its First Nations’, to uphold the Treaties originally signed by First Nations and the British Crown, and to set aside any legislation that undermines them.

The protest then visited Buckingham Palace, to acknowledge the historical colonial relationship between Britain and Canada. As Clayton said: “2013 is the 250th anniversary of the Royal Proclamation which helped set the boundaries of Canada and established the legal relationship with Indigenous communities. We felt that it would be very symbolic to take a banner to the Queen Victoria statue, given she was the signatory to the treaties in Canada which the Harper government continues to undermine.”

Clayton continued: “The complete gutting of all environmental approval, regulatory and enforcement mechanisms in Canada, through the passing of a series of Bills by the Harper government, mean that the reassertion of Aboriginal & Treaty rights are the last best hope to protect both First Nations’ & Canadians’ water, air and soil from being poisoned forever by big oil and mining corporations. We have a responsibility to stand up and fight against this threat, not just for us but for all those across the earth who are feeling the effects of climate change and water insecurity.”

Jess Worth, from the UK Tar Sands Network, said: “We are standing in solidarity today with Indigenous peoples in Canada who are seeing their right to a healthy life in a clean environment on their traditional territories auctioned off to the highest corporate bidder. As the Canadian tar sands industry seeks to squeeze every last drop of ever-more-polluting oil out of a planet that can no longer take it, we all have an interest in the success of the Idle No More movement which seeks to uphold First Nations’ rights and protect Mother Earth.”

James Atherton, from Lush Cosmetics, said: “It is greatly important to support and encourage movements like Idle No More, which acknowledge human rights and environmental issues as interlinked. For too long, the voices of Indigenous people around the world have been suppressed by colonial, domineering mindsets that live on in political and industrial systems. The Idle No More movement calls for change which is well overdue, and we support the revolution that is needed to create this positive change.”

For more information, see:
www.no-tar-sands.org
www.idlenomore.ca
www.ienearth.org/what-we-do/tar-sands
www.climaterevolution.org.uk

The petition text in full:

To:
Prime Minister Stephen Harper, c/o the Canadian High Commission, 38 Grosvenor Street, London W1K 4AA

We request that the Government of Canada stops putting the interests of the tar sands industry and other environmentally destructive companies above the rights of its First Nations. The government is currently putting through eight Bills that violate existing treaties and will have the effect of undermining and destroying First Nations’ rights, traditions and territories. In particular, Bill C-45 will have significant implications for the ability of First Nations to control what happens on their traditional territories. This Bill is a massive, complex document and needs proper review and consultation with the people that it will directly affect. This has not happened.

This has provoked a country-wide grassroots uprising, Idle No More, which we support.

We request that the Government of Canada upholds all treaties signed between First Nations and the Crown, and immediately sets aside any legislation that could undermine these treaties. We further request that the principles of free, prior and informed consent, as recognised in the UN Declaration on the Rights of Indigenous Peoples, are adopted by the government of Canada when dealing with all issues that impact First Nations.

The world is watching you.

Indigenous protests sweep Canada

17 January 2013

17 January 2013

Idle no more protesters marching in Victoria, BC, December 21, 2012.

Native people across Canada have blockaded roads, bridges and railway lines as part of the grass-roots indigenous movement Idle No More.

From British Columbia, where dozens of protesters demonstrated outside hearings for a proposed oil pipeline, to Ontario, where border crossings to the USA were blocked, the scale of the protests strongly suggest that the movement is showing little sign of dying down.

The Idle No More movement began in November 2012, when four women from the province of Saskatchewan held a ‘teach-in’ about the likely effects of Bill C-45, a large and complex bill proposed by Prime Minister Stephen Harper, which would seriously weaken many environmental regulations.

On 4 December, a group of chiefs from the Assembly of First Nations (AFN), Canada’s principal indigenous organization, were prevented from entering the Parliament buildings to lobby MPs over the bill. News of the snub, using the Idle No More hashtag, quickly spread across the country.

Another important element of the protests has been a hunger strike by Theresa Spence, chief of the Attawapiskat First Nation in northern Ontario. This Cree community, despite being the location of De Beers’s Victor diamond mine, is riven by social problems, including poor housing and chronically inadequate education provision.

Chief Spence declared that her hunger strike would continue until the Prime Minister and the Governor General (the Queen’s representative in Canada), agreed to meet her to discuss Aboriginal rights.

On January 11 a delegation of First Nations leaders, under the aegis of the AFN, held a meeting with Mr Harper and various other ministers. The Governor General, however, did not attend. The meeting was inconclusive, with the Aboriginal Affairs Minister reporting that ‘it would be followed by high-level dialogue between the Prime Minister and Shawn Atleo’, leader of the AFN.

As described by the native writer Lisa Charleyboy, the objectives of Idle No More are ‘to build indigenous sovereignty, to repair the relationship between indigenous peoples of Canada (First Nations, Métis, and Inuit), the crown, and the government of Canada from a grassroots framework, and to protect the environment for all Canadians to enjoy for generations to come.’

Idle No More has called for a World Day of Action on January 28th.

 

Six People Arrested Inside Enbridge Hearings

Vancouver, BC / Coast Salish Territories – This morning (15th Jan), six people directly intervened in the Enbridge pipeline joint Environmental Assessment and Energy Board hearings and put climate change on the agenda.

Vancouver, BC / Coast Salish Territories – This morning (15th Jan), six people directly intervened in the Enbridge pipeline joint Environmental Assessment and Energy Board hearings and put climate change on the agenda. The group managed to make their way past police undetected and into the secured 4th floor of Vancouver’s Sheraton Wall Center. Once inside they revealed shirts emblazoned with messages like “Stop the Pipelines” and proceeded to use police tape to cordon off the hearing area as a “climate crime scene.”

“Climate change is killing thousands of people every year, primarily in developing countries and Indigenous communities that are the least responsible for creating this problem. Despite this fact, the Joint Review Panel has instructed those participating in the hearings not to talk about climate change. This is a shockingly irresponsible move considering Canada’s tar sands contain twice the amount of carbon dioxide emitted by global oil use in our entire history. New fossil fuel pipelines are an irresponsible step in the wrong direction.” said Sean Devlin.

The impacts of climate change have been drawing global attention recently, between Hurricane Sandy, unprecedented deadly typhoons in the Philippines and previously unimaginable temperature records in Australia. In this urgent context the JRP has designated climate change and the carbon emissions of Canada’s tar sands “outside of the panel’s mandate,” a move that officially discourages interveners from raising these critical issues during their oral statements.

“Enbridge and the federal government are using their position of authority within this process to coerce members of the public into silence on these issues. The majority of First Nations and settler communities in the province oppose fossil fuel pipelines. We respect those who are voicing their opposition to the pipelines inside the hearings, but the hearing process is meaningless, especially since Harper has changed the law, giving his cabinet final say on pipeline projects,” said Fiona De Balasi Brown.

Today marks the second day of the Joint Review Panel hearings in Vancouver and the second day that the members of the public have crossed police lines to make their opposition heard. On Monday more than a thousand protesters peacefully forced their way past police onto the Sheraton property drumming so loudly the noise could be heard inside the hearings. Public outrage has been emboldened by a decision to exclude the public from the hearings in Vancouver, a move the BC Civil Liberties Association criticized yesterday as “potentially unlawful.”

The Economics of Insurgency – Thoughts on Idle No More & critical infrastructure

News reports are ablaze with reports of looming Indigenous blockades and economic disruption.

News reports are ablaze with reports of looming Indigenous blockades and economic disruption. As the Idle No More movement explodes into a new territory of political action, it bears to amplify the incredible economic leverage of First Nations today, and how frightened the government and industry are of their capacity to wield it.

In recent years, Access to Information (ATI) records obtained by journalists reveal a massive state-wide surveillance and “hot spot monitoring” operation coordinated between the Department of Indian Affairs, the Royal Canadian Mounted Police (RCMP), the Canadian Security Intelligence Service (CSIS), local security forces, natural resource and transportation ministries, border agencies, and industry stakeholders. These efforts have been explicitly mobilized to protect “critical infrastructure” from Indigenous attack.

What is critical infrastructure? According to an RCMP internal document concerning the risk of Aboriginal protest, “critical infrastructure refers to infrastructure, both tangible and intangible, that is essential to the health, safety, security or economic well-being of Canadians and the effective functioning of government.” RCMP National Security Criminal Investigations have prioritized four critical infrastructure sectors: finance, transportation, energy, and cyber-security.

On January 5 alone, INM protests included five border crossing blockades, bridge blockades, and rail line disruptions spanning the country.

And it’s not only intelligence services that are warning of threats to critical infrastructure.

Conservative military analyst Douglas Bland has also long warned that Canada’s economic vulnerability is based on the “critical infrastructure that transports natural resources and manufactured goods from mines, oil fields, hydro-electric facilities and factories to international markets.” Without these critical systems, he cautions, “Canada’s economy would collapse."

Though Bland has counseled a conciliatory approach to Aboriginals in order to stave off the coming crisis, his alarmism – and that of other right-wing pundits – simultaneously justifies the state’s security and surveillance apparatus by manufacturing a fear of native uprising. But for Bland and others, a coming “Native Spring” is less feared for its potential “violence” and all the more grave for its threat to property rights.

In Bland’s fictional book Uprising, he predicts coordinated attacks by secret native cells on key installations and urban hubs, such as the James Bay hydro-electric dam and the downtown core of Winnipeg. This attack on critical infrastructure tellingly ends in a blaze of heroic Canada-US military attacks on the rebel army. (The US gets involved only when they realize their source of electricity, oil, and gas is at stake.)

Herein lies the real role of right wing alarmists in the INM movement: to maintain the economic status quo, because territory is capital. Land is money. And the circulation of goods, resources and energy through territory is the very essence of capitalism today.

The fact is that critical infrastructure in Canada is at the mercy of Indigenous peoples, who are more rural than Canadians and have access to important arteries for economic flows: transportation corridors, energy sectors, and sites of natural resource extraction.

This vulnerability is deadly to the logistics industry. Logistics is a business science concerned with the management of goods and information through global supply chains. As the World Bank has declared: “A competitive network of global logistics is the backbone of international trade.” For an industry dependent on maintaining open channels for capital circulation, a blockade means massive losses: the trucking industry alone is worth $65 billion and employs more than 260,000 drivers.

In the energy sector, Canada has oil reserves second in the world after Saudi Arabia, though less accessible – 98 per cent of this oil is in Alberta and 95 per cent of it is in the tar sands, where effective Indigenous resistance by Treaty 8 and other First Nations has led to global boycott campaigns and fierce resistance.

In northern BC, the Unist’ot’en Clan, with support from grassroots Wet’suwet’en, have built a community of resistance directly on the GPS co-ordinates of the proposed pipeline route from the Alberta tar sands to the Kitimat port. From this camp they have evicted surveyors working for Pacific Trails Pipeline. Meanwhile, in Ontario, Enbrdige’s Line 9 has been has been opposed by the Oneida, the Haudenosaunee Development Institute, and Aamijiwaang First Nation, who have all vowed to fight the pipeline to protect their lands and waters.

In terms of natural resource extraction, over 10 per cent of Canada’s economy is comprised of the natural resources sectors and earth science industries, which directly employ close to 763,000 people. The greatest concentration and correlation between Indigenous lands and mineral claims are being currently developed in the northern modern treaties and territories, such as Nunavut; Yukon; the James Bay region of Quebec, and the Quebec-Labrador border; on unceded northwestern BC lands (e.g. on Nakazdli, Tzalten, and Tlingit traditional territory); and in northern Ontario’s “Ring of Fire” on historic treaty lands, particularly Treaties 3 and 9.

In addition to mineral resources, over half of large intact forest landscapes are found on lands in historical Aboriginal treaty areas. More specifically, as Global Forest Watch reports, “Treaties 8 and 9 contain about a quarter of all of Canada’s intact forest landscapes and close to half of all the intact forest landscapes that occur within treaty areas. Modern land claim settlements contain about a quarter of Canada’s intact forest landscapes.”

That is not to say meaningful consultation concerning critical infrastructure has not been taking place. The problem is that it has exclusively been between industry and government, instead of between Indigenous peoples and the state. Journalists have been uncovering multiple incidents of high-level co-ordination between industry and government officials. For example, Access to Information requests revealed that the government has been sharing information with the oil industry on environmentalists and Indigenous groups twice a year since 2005 at secret briefings, even on such seemingly irrelevant activities such as participation in anti-G20 demonstrations.

The irony is that many corporations are tired of having operations held up by Indigenous protest and are willing to go further than governments to recognize Indigenous rights. The logics of colonialism and capitalism divide here around conflicting objectives of territorial acquisition versus the circulation of goods. But more often than not, the state and industry converge around the common interests of the ruling class. For Indigenous peoples, this becomes a question of co-ordinating leverage.

In conclusion, I want to highlight three main concerns expressed in the risk assessments undertaken by RCMP, CSIS, Indian Affairs, and right-wing thinkers on Indigenous uprising that foreground Indigenous economic power.

The first is that a mishandling of conflict will galvanize co-ordinated efforts of First Nations across the country; hence the relatively hands-off approach taken until now. In the Federal Coordination Framework for the AFN Day of Action in 2007, the proposed solution in the case of co-ordinated mobilization is to “isolate the splinter group.”

Second, the economic cost of even a few hours of such co-ordinated efforts would be crippling and impossible to police given current resources.

Third – and this is one of the most worrisome trends to observers – solidarity and co-ordination between non-Natives and Indigenous peoples will encourage the movement to build.

As a final thought, while the general population might have been taken by surprise by the strength of Idle No More, the government had long prepared for this inevitability. As far back as 2008, when changes were first proposed to the Navigable Waters Act, CSIS’s Integrated Threat Assessment Centre warned about “potential unrest.”

Canada created the crisis of insurgency. Canada’s greed created a situation where Indigenous peoples stand with almost nothing to lose. Therefore, the fight is theirs to take. It is also ours to support.

Read the full article here.

Ecuadorian Indigenous Village Threatens to “Die Fighting” Against Oil Company – 15th Jan

 

An indigenous community in the Ecuadorian rainforest says they “will die fighting to protect the rainforest” after they say they were swindled by an oil company into signing away rights to 70,000 hectares of one of the most biodiverse areas in the world.

 

An indigenous community in the Ecuadorian rainforest says they “will die fighting to protect the rainforest” after they say they were swindled by an oil company into signing away rights to 70,000 hectares of one of the most biodiverse areas in the world.

But the state-backed oil company, PetroAmazonas—backed by the Ecuadorean army—plans to begin prospecting the Kichwa village on the Napo River on Tuesday, The Guardian reports.

PetroAmazonas, one of the biggest oil companies in South America, originally offered the village a new school, university places for village children and better healthcare, but dropped those provisions before the chief of the village signed away the rights to the land for $40 per hectare.

But the community secretary, Klider Gualinga, said 80 percent of the village opposes the deal, which he says has not yet been finalized. “People think it is dishonest and the oil company is treating them like dogs. … They’re very upset and worried. We have decided to fight to the end. Each landholder will defend their territory. We will help each other and stand shoulder to shoulder to prevent anyone from passing.”

“If there is a physical fight, it is certain to end tragically,” Shaman Patricio Jipa said. “We may die fighting to defend the rainforest.”

He continued:

It makes me feel sad and angry. Sad because we are indigenous people and not fully prepared to fight a government. And angry because we grew up to be warriors and have a spirit to defend ourselves. I wish we could use this force to fight in a new way, but our mental strength is not sufficient in this modern world.

[…]

There is huge concern the oil company will move quickly to clear the land. When that happened elsewhere, they used armed troops, beatings and abductions to remove those who stood in their way.

Jipa and his wife, Mari Muench, a British businesswoman, are fighting the plan.

Scientists say a single hectare in this part of the Amazon contains a wider variety of life than all of North America. The Amazon rainforest and other tropical forests are also among the earth's best defenses against climate change, absorbing some 20 percent of carbon dioxide produced by burning fossil fuels.

"Protecting the Amazon basin, which contains the largest tropical rainforest on the planet, is critical to our planet's climate stability," according to Amazon Watch.

Self-Determination and Self-Defense in Cherán, Michoacán

On December 11, 2012, the US Justice Department announced that banking giant HSBC was immune from prosecution despite overwhelming evidence that they consistently failed to implement controls against money-laundering. Assistant attorney general Lanny Breuer said: “Had the US authorities decided to press criminal charges, HSBC would almost certainly have lost its banking license in the US, the future of the institution would have been under threat and the entire banking system would have been destabilized.”

The entire banking system would have been destabilized?

 

The Department of Justice opted rather to charge HSBC a record-breaking 1.9 billion dollar fine, and ordered the bank’s activities monitored for five years. The 1.9 billion is equivalent to five weeks’ worth of HSBC earnings, in other words, a drop in the bucket. The saddest part of the story in the mainstream media, is the focus on money laundered and money fined, as opposed to lives lost and crime legitimized in one of the most grotesque admissions of complicity with organized crime in the so-called war on drugs. Basically what was announced to the world by the US Justice Department was that the money ran too thick, and the criminals were too powerful. The global economic impact of prosecuting a bank where the dirty money has been going, was too dangerous to risk. “Sorry kids, but we guess the bad guys win.”

In Cheran, Michoacan, Mexico the news of HSBC’s immunity from criminal prosecution and US sanctions comes as no surprise. Organized crime has been prevalent in the community since 2000. After a 2008 mayoral race that left a PRI (Institutional Revolutionary Party) candidate in office, illicit activity increased substantially. The community learned that organized crime is an integral part of local politics and economics everywhere. Cheran is a beautiful small indigenous Purepecha mountain community surrounded by precious forests, that knows the true cost of those profits laundered. Immediately after the 2008 mayoral race the community began experiencing the devastating effects of dog eat dog capitalism of which organized crime is only another part.

The illegal logging industry began to ravage the community’s most precious forests, which have been traditionally respected as a spiritual connection by the Indigenous Purepecha people to their territory. The logging began to look a lot more like pillaging and when community members began to attempt to defend their forests, they were met with a real life nightmare: the loggers were not only aided and protected by government agencies and local police, the entire logging operation was being coordinated by members of a major organized crime syndicate. [To this day I am told by community members not to name the actual syndicate in anything I write or say, or risk an almost certain death.]

The first community members who began to defend their forest were simply and quickly assassinated. From 2008-2011 the situation only became worse. Criminals charged protection to run even a small business in the community of Cheran. The forest was raped and terror reigned as anyone felt at risk. The city would become a ghost town by sunset. This is a reality confronted by too many communities in Mexico every day.

Murders, disappearances, kidnappings, the criminal amounts of illegal logging and the reign of terror came to a head on the early morning of April 15th, 2011. A group of women had begun quietly organizing in the days before an action to bring the ravaging of their town to a halt. On April 15th, with children and youth at their sides, the women rose up and attempted to detain loggers traveling through town. The loggers tried to run the women over and in response the community reacted as a whole, and began burning the loggers’ vehicles and began detaining the loggers themselves.

It is at this point that the community recognized the complicity of the local police when it was police officers who guided organized crime thugs to the place where the loggers were being held, in an attempt to violently release them. The community erected “fogatas” or bonfire barricades throughout town in order to prevent violence against community members. Within days the community decided that it no longer trusted any politicians from any political party or any of the local and state police. They began to organize for self-determination and self-defense and chose to return to their traditional Purepecha forms of self governance.

A general council of community elders was elected and commissions were formed in order to carry out the community’s logistical, social, economic, and political needs. Community members simply say that they referred to their history and referred to their elders in order to return to the way the community was organized before political parties, police, and organized crime existed. The general council is legally recognized as the governing body of Cheran, Michoacan today.

The community has maintained that they only have three demands: safety, justice, and the reforestation of their territory. They have actively been reforesting the entire region and take that aspect of their struggle very seriously, and remind us that for them protecting the forest is both a traditional and a spiritual obligation. Cheran does not believe that anybody will ever be able to bring them justice for their dead, disappeared, and displaced as a result of the conflict, nor do they expect anyone in power to understand the justice they seek for the forest. Today Cheran knows that justice is something that they will have to take care of obtaining on their own from now on. When it comes to safety, the world is able to see what it looks like for a community to take responsibility for its own safety through traditional indigenous forms of self governance and self-defense.

Shortly after the 2011 uprising began, community members state that the local politicians and the police simply exiled themselves in fear from the community, warranting no need to run them out of town. Community members took the local government offices, took police trucks, took the polices’ weapons, and put them all to use. Historically, Cheran had traditionally been “policed” or defended by members from the community. In a voluntary rotation members from each of the four “barrios” or neighborhoods would patrol the community for self-defense in what is known as the “community ronda.” After the uprising the general council made a call out for volunteers to participate in the community “ronda”, or community guard. Community members maintain that police are imposed by the government, but the “ronda” is a traditional way in which community members protect themselves and their community. Today the “ronda” is separated into two parts. The “ronda comunitaria” which is responsible for patrolling and protecting the community from within its borders and the “guardabosques” or forest defenders, which patrol the outskirts of town and deep into the forests in order to protect community members living in those more rural areas and in order to protect the forest itself.

Cheran is not the first community in Mexico to return to their traditional means of community self-defense, nor is it the first place in the state of Michoacan, nor in the indigenous Purepecha region. Other communities have engaged in similar practices of self governance and self-defense, and little by little more and more communities are seeing traditional self governance and self-defense as a viable alternative to corrupt politics and submission to organized crime. Recently council members from Nurio, Michoacan, a larger community and long time practitioner of self governance and self-defense, suggested that the entire Purepecha region should begin to organize a regional “ronda” that could potentially coordinate self-defense patrols on a regional level for the indigenous Purepecha people living throughout the state of Michoacan.

It is hard not to throw your hands up in the air in resignation when you hear about criminals such as HSBC being granted immunity from prosecution and sanctions, but it is even harder not to throw a fist in the air when you see indigenous Purepechas successfully overcoming organized crime, corrupt politicians, and big business by establishing models for self-determination and self-defense, on a community level.

Simòn Sedillo

Idle No More International Day of Action – January 28, 2013

14th Jan 2012.

14th Jan 2012. Indigenous Resurgence Explodes with Idle No More Day of Action

Idle No More grassroots founders and organizers from across Canada, in solidarity with common causes – a new initiative bringing together social justice, environmental, labour and other Activist Groups…

– UNITED we are planning IDLE NO MORE WORLD DAY OF ACTION on January 28th, 2013 #J28.

This day of action will peacefully protest attacks on Democracy, Indigenous Sovereignty, Human Rights and Environmental Protections when Canadian MPs return to the House of Commons on January 28th. As a grassroots movement, clearly no political organization speaks for Idle No More. This movement is of the people… For The People! #IDLENOMOREFTP

The Vision of IDLE NO MORE revolves around Indigenous Ways of Knowing rooted in Indigenous Sovereignty to protect water, air, land and all creation for future generations.

The Conservative government bills beginning with Bill C-45 threaten Treaties and this Indigenous Vision of Sovereignty.

The Goal of the movement is education and the revitalization of Indigenous peoples through Awareness and Empowerment.  IDLE NO MORE has successfully encouraged knowledge sharing of Indigenous Sovereignty and Environmental Protections. 

This message has been heard around the world and the world is watching how Canada responds to the message sent by many INM Supporters.

INM urges the government of Canada to repeal all legislation; which violates Treaties, Indigenous Sovereignty and subsequently Environmental Protections of land and water.

INM is grateful to many leaders who have supported this vision and the movement of the grassroots people.

“The Treaties are the last line of defense to protect water and lands from destruction,” stated Oren Lyons, Faithkeeper Turtle Clan, Onondaga Nation Council of Chiefs.

Please watch and share this video of the Idle No More action in Toronto, and organize events in solidarity with Idle No More within your local collectives: