Earth First! Summer Gathering, 4th – 9th Aug 2010, Derbyshire – location & programme announced/set-up plans & call-out

Ecological Direct Action without Compromise

5 days of workshops, skill sharing and planning action, plus low-impact living without leaders.

Meet people, learn skills, take action.

For latest details, see http://www.earthfirstgathering.org.uk/
Set-up plans & call-out
Location
Programme

EF! Summer Gathering poster 2010Ecological Direct Action without Compromise

5 days of workshops, skill sharing and planning action, plus low-impact living without leaders.

Meet people, learn skills, take action.

For latest details, see http://www.earthfirstgathering.org.uk/
Set-up plans & call-out
Location
Programme
Want to do something to stop our planet from getting trashed?

EF! is about direct action to halt the destruction of the Earth. It’s about doing it yourself rather than relying on leaders, governments or industry. Direct action is at the heart of it, whether you’re standing in front of a bulldozer, shutting down an open-cast mine or ripping up a field of GM crops.

We’re a loose network of people, groups and campaigns coming together for ecological direct action.

Join us for 5 days of workshops, networking and planning actions, run without leaders by everyone who comes along. The gathering is also a practical example of low-impact eco-living and non-hierarchical organising.

What’s happening?
Over 80 workshops, discussions, planning, strategy and ‘where next’ sessions:

*Share and learn skills for kick-ass actions on land and water.
Small boat handling and blockading using kayaks / Blockading – tripods, lock-ons/ Fences / Climbing skills / Action reconnaissance / Security for Activists / Strategy and tactics / How to research corporations /

*Network current campaigns against ecological destruction
Open-cast mining / Genetic engineering / Agrofuels / Saving Iceland / Climate actions / Pipeline resistance in Rossport / Anti-nuclear / Airport expansion/ Tar Sands

*Think about eco-centric ethics and alternative ways of organising
Deep green ethics / Anarchist economics / Anarchist history / Radical Politics / Working without leaders/ Consensus decision-making

*Practical skills for ecological restoration and sustainable living.
Introduction to Ecology / Restoration ecology / Flora and Fauna identification / Vegan Cake making / Power from solar and wind / wild food / Squatting / Bike maintenance

As well as international campaigns round-up, networking and planning for future actions.

Cost and practical things
£20-30 according to what you can afford.
The gathering is in Derbyshire, the exact location will be announced the week before. More info on our website.

Find out more and join in!

Email us if you can offer a workshop, want to help out with the gathering or if you would like posters and leaflets to distribute.

We have now a stack of freshly printed posters advertising the gathering. If you’d like to send you some to stick up in your area or to take to events, festivals and the like, please email us. Alternatively you can also download the files and print your own. They are fairly large files! EF! gathering poster (A4)

We are now looking for people to run workshops and discussions at the gathering. Please contact us if you can offer something. Have a look at our programme page to see the kind of thing we’re looking for.

http://www.earthfirst.org.uk, summergathering _ NOSPAM _ @ _ NOSPAM earthfirst.org.uk

Penan step up campaign to defend Heart of Borneo nature reserve

6, April, 2010
Penan natives from Sarawak’s Upper Baram region in the Malaysian part of Borneo have erected two logging road blockades to prevent their last remaining virgin jungle from being logged by the Samling Group, a Malaysian timber giant.

6, April, 2010
Penan natives from Sarawak’s Upper Baram region in the Malaysian part of Borneo have erected two logging road blockades to prevent their last remaining virgin jungle from being logged by the Samling Group, a Malaysian timber giant.
The blockades have been erected at two strategical locations on logging roads near the Penan villages of Long Sabai and Ba Kerameu on the upper reaches of the Akah river. According to community sources, surveyors of the Samling corporation had repeatedly been asked by villagers of Long Sabai to stop working on the Penan’ s native lands but had refused to do so. As a consequence, the villagers erected two blockades that have been in place since 24 March and 31 March respectively.
Aya Luding, a spokesman for the Long Sabai community, said: “We know that we are weaker than the Samling bulldozers. But we are determined to fight for our next generation because we cannot survive without the forest. If we let the company in and do some logging, they will want to take all of our forest.”
Last November, seventeen Penan communities of the Upper Baram region had declared their native lands a self-administered nature reserve. The “Penan Peace Park” covers an area of 163,000 hectares of high conservation value rainforest and traditionally used agricultural land near the international border between Malaysia and Indonesia. ”

Source: http://www.bmf.ch/en/news/?show=200

Shell apologises

Shell Apologises for Human Rights Violations in Niger Delta

The Hague, 27 March 2010

Today, Royal Dutch Shell is holding back the tears no more. Shell apologises to all inhabitants of Nigeria’s Niger Delta for the many years of human rights violations, for which Shell takes full responsibility.

Shell logo burningShell Apologises for Human Rights Violations in Niger Delta

The Hague, 27 March 2010

Today, Royal Dutch Shell is holding back the tears no more. Shell apologises to all inhabitants of Nigeria’s Niger Delta for the many years of human rights violations, for which Shell takes full responsibility.

Confronted with massive evidence of human rights violations that can only be attributed to its operations in the Niger Delta, Royal Dutch Shell is extremely proud to be the first international petrochemical company to publicly say:

We are sorry.

Since Shell first discovered oil in the Niger Delta in 1956, the company has ravished the land and polluted the environment. “We thought these people didn’t know what was good for them,” explains Bradford Houppe, Vice-President of Shell’s newly established Ethical Affairs Committee. “We never knew that we were bringing them impoverishment, conflict, abuse and deprivation. Now we know.” Shell acknowledges that it is responsible for large-scale oil spills, waste dumping and gas flaring. Each year, hundreds of oil spills occur, many of which are caused by corrosion of oil pipes and poor maintenance of infrastructure. “Our failure to deal with these spills swiftly and the lack of effective clean-up greatly exacerbate their human rights and environmental impact,” says Houppe. “And that is wrong. It’s just really wrong.”

More than 60 per cent of the people in the Niger Delta depend on the natural environment for their livelihood. But due to the oil pollution, many of them use polluted water to drink and to cook and wash with, and eat fish contaminated with oil and other toxins. Oil spills and waste dumping have also seriously damaged agricultural land.

The destruction of livelihoods and the lack of redress have led people to steal oil and vandalise oil infrastructure in an attempt to gain compensation or clean-up contracts. Armed groups engage in large-scale theft of oil and the ransoming of oil workers. Government reprisals frequently involve excessive force and the collective punishment of communities, thus deepening general anger and resentment.

Between 2005 and 2008, the Nigerian government received around $36 billion in taxes and royalties from Shell. “They have never, not in the slightest, held us to account for all the wrong we did,” says Houppe. “So without taking back any of our apologies, by all means: blame them too!”

A comprehensive Plan of Action, featuring general apologies, detailed apologies, apologies in Braille and apologies in rhyme that Shell employees will hang on the walls in their offices, will be presented at Shell’s Annual General Meeting on 18 May 2010 in The Hague.

http://shellapologises.com/

Support Indigenous Resistance On Black Mesa!

At the end of an exceptionally hard winter of National Emergency status, and the beginning of a muddy spring, the Dine’ (Navajo) families of Big Mountain, and surrounding communities on Black Mesa continue to stand strong on their ancestral homelands!

Black Mesa solidarity logoAt the end of an exceptionally hard winter of National Emergency status, and the beginning of a muddy spring, the Dine’ (Navajo) families of Big Mountain, and surrounding communities on Black Mesa continue to stand strong on their ancestral homelands! For nearly four decades the communities have faced the devastation of the U.S government and multinational coal mining corporations exploiting their homelands and violently fracturing their communities. Although the permit for the Black Mesa Mine expansion didn’t pass, and hopefully never will, families remain–resisting the Kayenta Mine and forced relocation.

“The Big Mountain Dine’ elders have endured so much since the 1970s and at the same time, they have defended and preserved that human dignity of natural survival, subsistence and religious values. They have resisted the U.S. government’s genocide policies to vacate lands that Peabody Coal Company recognized as the Black Mesa coal fields. The Big Mountain matriarchal leaders always believed that resisting forced relocation will eventually benefit all ecological systems, including the human race. Continued residency by families throughout the Big Mountain region has a significant role in the intervention to Peabody Coal’s future plan for Black Mesa coal to be the major source of electrical energy, increasing everyone’s dependency on fossil fuel and contributing to global warming. We will continue to fight to defend our homelands.” –Bahe Keediniihii, Dine’ organizer and translator.

Supporting these communities, whose very presence stands in the way of large-scale coal mining, is one way to work on the front lines for climate justice and against a future of climate chaos. There are also opportunities for long-term, committed supporters and organizers. Black Mesa Indigenous Support (BMIS) is looking for Regional Coordinators to organize year-round support and work towards movement building, which would maintain and enhance communication channels between the Big Mountain resistance communities and networks that are being established to support the Big Mountain resistance as well as other local forms of indigenous resistance, while building shared analysis, vision and movements for the liberation of all peoples and our planet. Please contact us for more information if you are interested.

The families are encouraging people to come to Black Mesa now! Support is requested all year long!

BMIS is a grassroots, all-volunteer run collective dedicated to working with and supporting the indigenous peoples of Black Mesa in their Struggle for Life and Land who are targeted by and resisting unjust mountaintop removal coal mining operations and forced relocation policies of the U.S government. One of the primary ways that we do this is to honor the direct requests of these families to extend their invitation to all people interested in supporting their resistance, to come to Black Mesa, to their threatened ancestral homelands, walk with their sheep, haul water and wood, whatever they ask of us. By coming to The Land, we can assist the elders and their families in daily chores, which helps us to engage with the story that they are telling as well as to claim a more personal stake against environmental degradation, climate change, and continued legacies of colonialism and genocide. We can support by being there so they can go to meetings, organize, weave rugs, visit family members who have been hospitalized, rest after a difficult winter and regain strength for the upcoming spring. With spring comes planting crops,shearing sheep, and lambing.
COME FOR A MONTH! Or Longer!

The elders on the land are very thankful for the support of their resistance over the last three decades. We at BMIS are asking those who have come before to continue the work you have started by coming back.
And for those of you who have never come to the land, we encourage you to start.
Deep thanks to all who made the November Caravan happen: let us continue the support through the year.

BMIS can assist you in the process of being self-sufficient on the land, which is vital. We are happy to speak with you over the phone or email and we offer important online resources like the Cultural Sensitivity and Preparedness Guidebook found on our website. Volunteers must read the guidebook and register with BMIS to ensure your safety and be accountable to the families. There are also plenty of great documents about the current and background information found on our website–one of the only on-line resources documenting this resistance.

“This land is being taken away because they’ve got power in Washington. We were put here with our Four Sacred Mountains ~ and we were created to live here. We know the names of the mountains and we know the names of the other sacred places. That is our power. That is how we pray and this prayer has never changed.” ~Katherine Smith, Big Mountain Elder

www.blackmesais.org
blackmesais@gmail.com – PO Box 23501 Flagstaff, AZ 86002 – 928-773-8086
BMIS can send letters/packages to families, however we encourage you to be in direct communication with the families.

Testimony from a Sheepherder:

I have just left after a four month stay on the Land. This was my 14th winter staying with Dine’ families residing on the so-called HPL and resisting the relocation laws by continuing to live on the land of their grandparents of generations back. It has been an intense winter. The big snowstorm was a sight to see, and reminded the elders of storms 40 and 80 years past, when there were many more families out there, and most of the elders didn’t live alone. And yes, the National Guard and US Army did come out to the families. I wondered at the irony of the hay, water, and other supplies, thinking how the families have lived under the threat of the Guard coming in to take them from their homes.

The OSM Life of Mine permit getting denied was a pleasant surprise. I had been looking at the hills, meadows and rocks that I have come to know, as becoming ‘reclaimed’ land through the mine expansion, and thinking of the long, hard fight to come. A second generation Black Mesa miner, and “HPL” resident stated that he was glad about the permit, and ready to see a change back to the old ways of living and away from mining.

The Supporter caravan at thanksgiving was a fast and festive, and abundant time. About 120 supporters for the week, but by the end of January there were only a few supporters on the land, and a list of families asking for a sheepherder. We were desperately calling out for people to come, and a few did, but only a few. And I thought, this is where the real support is needed- in the long haul, the deep snow.

Back in 1997, and again in 2000 the families were living under a threatening “deadline”, and there were literally hundreds of supporters on the land for months. I am grateful that there is no deadline as such now, but I do wonder what keeps us supporters from committing to coming out, or coming back. I have personally placed several hundred supporters in the last 12 years, and I marvel at how much we struggle to ‘get the word out ‘ and ‘get support to the Land’.

I am so honored and humbled by the loving hospitality I receive from the families. My sons are treated as family, and are growing up knowing the elders, kids and supporters, and about fighting for and supporting what is right. I have been raised out there myself in many ways. The Dineh people have been my teachers and mentors, my inspiration. I believe in doing all that I can to honor their request and invitation to come into the home, the land and the lives of the people indigenous to the land -what that means and what they are fighting for and against. I believe it is at the heart of the most important work today.

And I am writing this to remind us, you, that their door is open and there is a job to do- something that we are needing to understand, a connection that needs to be made and honored. It is time to come. It is time to come back. Its time to give back.
Please help us do this.

–Tree, BMIS volunteer and volunteer coordinator

Wet’suwe’ten Blockade Against Logging

March 27, 2010
For nearly five months now, a Wet’suwe’ten family in central BC has maintained a road blockade within their House territory.

The Canadian logging company Canfor was granted rights to log in the territory by the Provincial government in August 2009. However, they did so without consulting or gaining the consent of the Wet’suwe’ten Nation.

March 27, 2010
For nearly five months now, a Wet’suwe’ten family in central BC has maintained a road blockade within their House territory.

The Canadian logging company Canfor was granted rights to log in the territory by the Provincial government in August 2009. However, they did so without consulting or gaining the consent of the Wet’suwe’ten Nation.

Canfor began their logging effort soon after they were granted their new rights–putting in danger the last remaining portion of the Wet’suwe’ten’s territory that has not already been torn apart by logging.

The company regularly entered their territory for roughly three months; until, one day in mid-November, they were greeted with a family roadblock on Redtop road.

Canfor has not been able to re-enter the territory since then; but they have tried dozens of times, even returnining as often as once a day.

The Canadian company also filed for an injunction against the Wet’suwe’ten family for restricting access to their own territory. A counter injunction is being sought against the company.

This is all taking place in spite of the Province’s constitutional obligation to consult the Wet’suwe’ten Nation, as well as a 2001 agreement between the Wet’suwe’ten and the BC Ministry of Forests which states that no logging may take place in the concession area without prior consultation.

The next court date concerning the Wet’suwe’ten’s intact forest and Canfor’s (secondary) logging rights to it, is expected to take place in June 2010.

Video interview

“We want to shut down this nickel mine” say Papua New Guinea folk

On Friday, March 26, 2010, two hundred Indigenous Landowners and concerned citizens stood up in protest against the Chinese-owned Ramu nickel mine in Madang Province, Papua New Guinea. The peaceful protest was deemed illegal by police and halted.

On Friday, March 26, 2010, two hundred Indigenous Landowners and concerned citizens stood up in protest against the Chinese-owned Ramu nickel mine in Madang Province, Papua New Guinea. The peaceful protest was deemed illegal by police and halted.

The event took place in front of a packed courthouse, where the Chinese Metallurigcal Construction Company (MCC) was attempting to lift a temporary injunction that stopped the company from finishing their submarine tailings pipeline. The Landowners were granted the injunction seven days earlier.

While the protesters remained outside of the courthouse–inside, the Judge was ruling against the MCC, ordering them to return to court in Madang on April 12. The judgment is being hailed “another major victory” for Indigenous Peoples, who are gravely concerned about MCC’s plans.

The tailings pipeline, 134-km long, would carry tailings waste from the nickel mine to the Bismarck Sea, where, over the course of ten years, more than 100 million tons of waste will be poured.. The toxic waste will invariably poison fish stocks and cause”extreme ecological destruction” to the seabed.

“With work on the overland pipeline completed, the Chinese are now planning a series of underwater explosions to blast a way through coral reefs for the undersea section of the pipe,” notes an Action Alert by Rainforest Portal.

On top of the ecological threat, Indigenous Peoples at the mine site have been devastated by forced removal from their traditional lands.

Some have not only have they lost their homes. According to Scott Waide, who recently interviewed members of one village, about 50 members of the Mauri Clan have been also forced to live at a temporary resettlement area — “a forbidden, sacred site” where the Clan’s ancestral spirits dwell. “Sacred as it was to the Mauri Clan of Kurumbukari, the site has been designated as a stockpile area for nickel ore,” says Waide.

Fortunately, with the temporary injunction still in effect, all MCC activity has been halted. But even so, the struggle to shut down the Ramu mine is far from over. After all, the government of Papua New Guinea, which partly owns the mine, has made it clear that it is behind the company and their blind effort to exploit the land.

Learn more at Ramu Nickel Mine Watch and the Facebook group, “WE SAY NO to DEEP SEA Waste Disposal in Basamuk BAY”

Video

Halalt First Nation lowers road blockade Thursday after aquifer terms reached

March 11, 2010
Halalt First Nation’s two-week water-well protest blockade on Chemainus Road was taken down Thursday morning around 8:30 a.m.

Band staff confirmed members removed the peaceful blockade that has angered motorists and spawned mischief on and near Halalt territory since being erected Feb. 25.

March 11, 2010
Halalt First Nation’s two-week water-well protest blockade on Chemainus Road was taken down Thursday morning around 8:30 a.m.

Band staff confirmed members removed the peaceful blockade that has angered motorists and spawned mischief on and near Halalt territory since being erected Feb. 25.

Lowering the blockade followed terms negotiated Wednesday by Halalt leaders and national Native chiefs, the province, and North Cowichan council.

That deal concerns Halalt aquifer supply and control demands surrounding North Cowichan’s $5.7-million Chemainus River Wells-Water Project nearing completion.

Halalt First Nation holding blockade for the water

March 10, 2010

For more than two weeks now, members of the Halalt First Nation, near the southeastern coast of Vancouver Island in British Columbia, have held onto their own “protective blockade” in defense of the Chemainus River.

Halalt blockadeMarch 10, 2010

For more than two weeks now, members of the Halalt First Nation, near the southeastern coast of Vancouver Island in British Columbia, have held onto their own “protective blockade” in defense of the Chemainus River.

The blockade officially went up on February 25, just two days after the Okanagan Band launched their blockade to defend the same prescious resource: their water.

More than half the First Nation is taking part in the effort, which is centered at a portion of Chemainus Road that runs through their territory.

Leading up the blockade, in September 2009 the Halalt began seeking a judicial review concerning the water project for the town of Chemainus. The project aims to tap into the Chemainus River Aquifer, which the Halalt and others depend on.

However, despite the effort, as well as an utter lack of consulation according to the Halalt, and the absence of a Watershed management plan, the local District of North Cowichan decided to push on with their construction of the project.

Several days into the blockade, on March 3 “the Halalt First Nation held an emergency General Band Meeting where Elders and band members unanimously supported the continuation of their protest to protect the Chemainus River and their Title and Rights, explains a Press Release from the Union of British Columbia Indian Chiefs (UBCIC).

“Water is the issue,” comments Okanagan Grand Chief Stewart Phillip, president of UBCIC. “Across this province, we are seeing Indigenous Peoples defending their territory and the health of their communities. Like the Halalt First Nation, the Okanagan Indian Band is protecting the Browns Creek watershed, the source of their drinking water. Like the Halalt First Nation, the Tsilhqot’in are fighting to protect their territory by opposing the draining of Teztan Biny by Taseko Mines,” said Grand Chief Phillip. “Like the victory of the Tsay Keh Nay, who prevented the destruction of Amazay Lake from the proposed Kemess North project, the determination and the knowledge that their actions are for the health of their children’s children, will ensure that the Halalt First Nation will prevail.”

“This is a last stand for our water,” said Halalt councillor Tyler George following the March 3 meeting. “It was powerful to see so many of our young people saying that they were committed to protecting our most valuable resource.”

“Our traditional lands have been taken away. Our fish have disappeared. Our clams are polluted. But we are drawing the line at our most valuable resource. No one is going to take away our water,” said George.

Media contact: Tyler George at 250-246-4736

For more Information and Updates, visit the facebook group P.O.W.E.R. for Halalt…Protect our Water & Ecological Rights

Indigenous Groups Step Up Protests Over Vedanta Mining Project, India

February 23, 2010 – When 5,000 indigenous Dongria Kondhs trekked Sunday to Niyam Dongar hill, the abode of their presiding deity Niyam Raja, and designated it as inviolate, it meant they were stepping up their resistance to a controversial alumina refinery and bauxite mine project here.

February 23, 2010 – When 5,000 indigenous Dongria Kondhs trekked Sunday to Niyam Dongar hill, the abode of their presiding deity Niyam Raja, and designated it as inviolate, it meant they were stepping up their resistance to a controversial alumina refinery and bauxite mine project here.

They carried out religious rituals to Niyam Raja – the sacred dispenser of law, and then put up a totem pole in the area located in Niyamgiri hills in their homeland Lanjigarh, a bauxite-rich hilly area in Kalahandi of Orissa state in eastern India.

This was the latest act of defiance here against the backdrop of unrest since 1997 among communities, environmental and rights activists over the 2.13 billon U.S. dollar mining project by Vedanta Aluminium Ltd, the Indian arm of London-based Vedanta Resources Plc.

The alumina refinery, capable of producing one million tonnes of alumina from bauxite per annum, has been operating for over a year now at the foothills of Niyamgiri. Alumina is used in the production of aluminium metal.

Since 2007, Vedanta has been seeking clearance for a six-fold expansion of its refinery and 721-hectare bauxite mining project. The bauxite project however has been stalled by a forest law.

The mining operations would affect some 8,000 Dongria, Kutia and Jharania Kondh in 112 tribal and dalit villages in Kalahandi and adjacent Rayagada district, two of the most underdeveloped areas in Orissa.

For the forest-dwelling locals, Vedanta’s mining project would result in the demolition of the Dongria’s centuries-old sacred grove on Niyamgiri, threatening their ancient way of life, right to water, food, livelihood and cultural identity.

“These villages never had basic amenities like medical facilities, drinking water and properly functioning schools. The mining project will now take away even the sources of livelihood from them,” explained Dadhi Pusika, leader of Niyamgiri Surakhya Samity (Nayamgiri Protection Committee) that was formed by members of affected villages.

“Life is so hard. Old women and children are dying. They are living like dogs,” said 45-year-old Ladha Sikaka of Lakpaddar village, referring to the impact of the alumna refinery.

Six people from Rengopalli and villages near the refinery and its huge red mud pond – a receptacle of wastewater that is a mix of highly toxic alkaline chemicals and heavy metals – have died over the past year from undiagnosed respiratory ailments.

The Orissa State Pollution Control Board has issued several warnings to Vedanta since its refinery trial started in 2006, calling its attention to the shoddy protective lining of the red mud pond that leeches wastewater into Vamsadhara river flowing next to it. Villagers use that water for drinking.

Skin rashes and sores are common among residents. Some 40,000 truckloads of bauxite are transported to the refinery from outside Orissa per year, creating colossal air pollution from dirt roads, says Bhubaneswar-based environmentalist Biswajit Mohanty.

“If the mountain remains, our children remain, rains come, winter comes, the wind blows – the mountain will bring all the water, crops will grow. If they take away the rocks, water will dry, we will die,” said Ladha. “The mountain is our soul, we will lose our soul.”

“We cannot allow mining even if we are beheaded,” he added.

The Dongria’s Sunday protest comes on the heels of Amnesty International’s recent report on the Vedanta project, called ‘Don’t Mine Us Out of Existence’. The report alleges that 12 pollution-affected villages have never received direct information on the refinery.

Green activists say the gravest concern pertains to water. Hilltop mining will dry up perennial water sources, while possible poor management of refinery wastewater could degrade surface water and pollute groundwater too. There is also concern about the huge quantities of water that the expanded refinery will consume daily.

An expansion of the current Vedanta project would mean its bauxite requirement would jump from three to 18 million tonnes per annum, resulting in not just one but possibly several open-cast mines on Niyamgiri.

But Vedanta clarifies that its mineralisation area of three million tonne per annum is mere 3.5 percent of 250 square-kilometre hill range, and that its 30-metre deep excavations would not disturb the water table 78 metres below ground level.

Three rivers, Vamsadhara, Sakota and Nagavalli, flow four, 7.5 and 13 km respectively from the mine’s buffer zone, as do perennial streams. The larger rivers provide drinking water and irrigation to hundreds of thousands in Kalahandi, Rayagada and the neighbouring state of Andhra Pradesh. Watchdog groups point out that excavation will destroy the hills’ water recharging capacity because the porousness of the bauxite layer increases water retention. This will eventually kill the rivers, make the habitat drier and affect agriculture, wild vegetation and pasture, they add.

Pavan Kaushik, head of corporate communications for Vedanta group, countered this in earlier letter to journalists. “Bauxite extraction… removes a hard rocky layer called laterite which will allow rain water to percolate deep… increasing afforestation post-mining.”

Flash floods, which are common here, will be aggravated by hilltop deforestation. A flash flood in Vamsadhara can breach the red mud pond, causing disastrous wastewater spills into the river.

Three-quarters of the targeted hill have thick forests. The 300 species of plants in them include 50 species of medicinal plants and trees, six of which are in the International Union for Conservation of Nature Red List of threatened species. An elephant reserve, the forests are home to tigers, leopards, barking deer.

A tribal woman from Sindhabahal said, “The forest gives leaves, bamboo, roots, medicinal herbs, fruits, juice from the giant palm trees (to make liquor). These we sell or use for food. Hill slopes, known as ‘dongar’, are our cultivation fields.”

Local will have nothing less than the cancellation of Vedanta’s Niyamgiri mining lease.

They want the India Forest Rights Act of 2006, which gives forest-dwelling communities rights to land and other resources, implemented. They have demanded an irrigation dam from perennial hill streams, schools in each and one hospital for every 10 large villages, assured daily wage work under government schemes and support prices for forest products.

“The government is largely satisfied with its (Vedanta) pollution control measures at this time,” said a senior official of the Orissa government, Vedanta’s stake-holding partner, who spoke to IPS on condition of anonymity because “Vedanta has become a political issue”.

But “Vedanta’s corporate social responsibility however needs to shape up,” he underscored.

In an email reply to IPS, Mukesh Kumar, Vedanta’s chief operating officer at Lanjigarh, says that his company believes in sustainable development. “It is providing livelihood to tribal people through vegetable cultivation, pisciculture, poultry and goatery. Nutrition to children, health check-ups and malaria control are other programmes. Direct and indirect employment has been given to 20,000 people while 13 villages now have electricity,” he added.

Meantime, the London-listed mining major Vedanta Resources Plc has been seeing international investors sell their stakes in it due to ethical concerns over the Orissa project. Britain’s Joseph Rowntree Charitable Trust is the latest to leave, after the Church of England, the Norwegian government and Martin Currie Investment Management.

Said woman tribal leader Kulunji Sikhola: “It is our land; we will sit – the Dongria people – and decide directly”.

Okanagan Band launches road block to protect their water supply

The Okanagan Indian Band (OIB) launched a “protective blockade” this morning, February 23, at the Okanagan campsite near Bouleau Lake in southern British Colombia.

Okanagan blockade

The Okanagan Indian Band (OIB) launched a “protective blockade” this morning, February 23, at the Okanagan campsite near Bouleau Lake in southern British Colombia.

A member of the greater Okanagan Nation, the OIB say they have been left with no choice but to stop the logging company Tolko Industries from endangering their water supply.

“This is not an action we took lightly, nor is it one we commenced without exhausting all of our legal options,” states OIB Chief Fabian Alexis, in a recent press statement. “However given the active collusion between the Ministry of Forests and Tolko and the continued indifference of the federal government, we had no choice but to act…”

Since at least 2003, the OIB has been seeking the legal protection of their water, which is provided by the Browns Creek watershed. The region has been extensively logged for more than forty years; and now, the Okanagan People fear that any further logging will threaten their health and safety.

“The fact is that when our reserves were first established it was with the clear understanding that our water supplies would be maintained for future generations,” notes Chief Alexis. “Instead the federal government abandoned its fiduciary obligation and allowed the Province of British Columbia to sell off our water rights thus resulting in a number of fish bearing creeks that run through our reserve being reduced to dry gullies.”

“Even as these creeks ran dry the province continued to authorize the industrial clear cutting of the watersheds that provide our drinking water, thus presenting a clear threat to the safety and well being of all residents both indigenous and non-indigenous who live on and near our reserve,” he adds.

The OIB is also concerned that Tolko will cause irreparable harm to archeological sites scattered throughout the region. The Okanagan National Alliance explains:

“The Brown’s Creek Watershed is a sacred area of the Okanagan people that houses archaeological, ethno-botanical and cultural evidence that has been at the heart of litigation in the Wilson case since 1999. The litigation area is subject to a preservation order issued by Mr. Justice Sigurdson, entitling the Okanagan Nation to preserve and record evidence pertaining to Okanagan Title. Tolko’s logging plans would destroy title evidence, dating back as far as 7,500 years and extending into modern times, the Okanagan Nation have committed to ensuring that our traditional laws and governance systems are upheld for generations to come. This is our responsibility and sacred duty as Syilx (Okanagan)
People.”

Despite the governments awareness of this, and the fact that there is ongoing litigation concerning Aboriginal title in the watershed, on January 11, the British Colombia Supreme Court gave Tolko Industries permission to commence logging in eight separate “cutlbocks”.

Commenting on the decision, Grand Chief Stewart Phillip of the Okanagan Nation Alliance stated that, “the Courts failed to deal with the proprietary nature of Aboriginal Title to the lands and resources within the territory;” and, that, as a result of the ruling, “third party interests are protected at the expense of the community’s drinking water, archaeological history and their constitutionally protected rights.”

Following this, on Feb. 20, the OIB held an emergency meeting to discuss their options. As a result of the meeting, Elders and band members unanimously agreed to establish check-points on Westside Road, which Tolko has been using without the OIB’s permission. They also agreed to establish a protective blockade in the watershed.

With the blockade now ongoing, Chief Alexis today declared a full moratorium on all logging in the watershed, stating that “no commercial logging will be permitted in these areas until further notice.”

“Finally, in order to avoid any further repeat or escalation of this conflict we would also advise the Province of British Columbia to stop issuing cutting permits in areas where their title to the land is in dispute and is still a matter to be resolved by the courts,” Chief Alexis concludes.

What You Can Do

Chief Alexis is asking people to call their local MLAs and MPs to express their support for the OIB.

Supporters are also encourage to attend the blockade in person. If you’re in the area, a ride can possibly be arranged by contacting the Okanagan Indian Band Territorial Stewardship Office at (250) 542-7132.

For more information please contact: Chief Fabian Alexis cell (250) 306-2838, phone (250) 542-4328 or Sherry Louis, Executive Assistant Okanagan Indian Band – 12420 Westside Road, Vernon, BC, V1H 2A4 – okibcouncil@okanagan.org – PH: 250.542.4328 FAX: 250.542.4990