Workers evicted in protest against tar sands, USA

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July 17th, 2014 — from Swamp Line 9

Indi­vid­u­als from Six Nations and their allies have inter­rupt­ed work on a sec­tion of Enbridge’s Line 9 pipeline. The work stop­page began around 10am this morn­ing. Indi­vid­u­als involved asked work­ers to leave, assert­ing that the land is Hau­denosaunee ter­ri­to­ry guar­an­teed under the Haldimand deed, and that Enbridge’s work­ers were present with­out con­sent or con­sul­ta­tion.

“Mean­ing­ful con­sul­ta­tion isn’t just pro­vid­ing infor­ma­tion and going ahead with­out dis­cus­sion – it’s giv­ing the oppor­tu­ni­ty to say no and hav­ing a will­ing­ness to accom­mo­date.” says Mis­sy Elliot.

“Enbridge left a voice mes­sage on a machine with one per­son. That’s not mean­ing­ful – it’s not even con­sul­ta­tion.” Emi­lie Cor­beau, there in sup­port of Six Nations points out.

Those involved intend to host an action camp, fill­ing the time with teach-ins about Six Nations his­to­ry, indige­nous sol­i­dar­i­ty and skill shares cen­ter­ing on direct action.

The group states that they’ve tried the oth­er process­es avail­able to them and here out of neces­si­ty. “We’ve tried pur­su­ing avenues with the NEB, the town­ship and the Grand Riv­er Con­ser­va­tion Author­i­ty. Our con­cerns were dis­missed. What oth­er choice do we have if we want to pro­tect our land, water and chil­dren?” Mis­sy Elliot of Six Nations asks.

Under bill C‑45 the sec­tion of the Grand Riv­er adja­cent to the Enbridge work site and pipeline is no longer pro­tect­ed. Approx­i­mate­ly half a mil­lion peo­ple rely on drink­ing water pro­vid­ed by the Grand Riv­er.

“This isn’t just about line 9 – or North­ern Gate­way, Ener­gy East or Key­stone XL. This is about pipelines – all of them.” Daniell Boissineau, of Tur­tle Clan, asserts. “This is about the tarsands and how destruc­tive they are to expand, extract and trans­port.”

“This is a con­ti­nen­tal con­cern. It’s not just a Six Nations issue or an indige­nous issue. We share the respon­si­bil­i­ty to pro­tect our land and water as human beings.” Elliot states.